The society that is influenced by the war and suffers its damages, its literature takes parallel steps in line with it and the poets of the resistance literature feel responsibility before the issues that bring about certain social developments and transformation and cannot be indifferent to the destiny of their country. Thus, they seek to study and explain the critical conditions of their society with their poems. In the present essay, the data have been collected through library studies which will be assayed based on the content analysis method with the literary criticism approach. Then, the collected poems of the poets of Islamic Revolution are studied with utmost precision and after it, the social criticisms and objections in every Divan are determined and recorded. After the analysis of these cases, the statistical frequency of the scale of the social criticisms in the Divan of the poets will be studied. The method of the present study is analytic-descriptive. The results showed that the majority of the criticisms after the Holy Defense (Iran-Iraq War) are concerned with the self-criticism and missing the carvan of the martyrs (and this is a type of self-objection). The deep regret of missing the carvan of martyrdom, sympathy with the families of martyrs and the wounded, speaking of the paints of the veterans particularly those who have suffered chemical disability are well reflected in the poetry of this period.
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